|
The First Christmas Tree at Fargo
This story is told by one of the old-timers. We will give it in his own language: Before this Christmas the few people on this side of the Red river had gone to Moorhead for church service, and for all church observances, but at the meeting held in Moorhead for the purpose of arranging for the Christmas tree of 1873, the Fargo representatives felt aggrieved at the action taken by the Moorhead people as the Fargoites wished the tree to be for pleasure of all children of whatever church or creed or no church at all, and the feeling in Moorhead was for a tree for the children more particularly of church people, but we of Fargo, being outvoted, came home feeling we were not bidden to the feast. A few of us were talking the matter over when J.R. Chapin said, “Why don't you have a Christmas tree of your own, the largest and the best. I will give ten dollars towards it.” With such a start we could not do otherwise than go ahead and have a Fargo Christmas tree. John Jennings telegraphed to Brainerd for two of the finest trees that could be got into a box car. The railroad boys there got the trees and loaded them without any charges, and J.C. Carter engineer and John Foster got them through to Fargo without freight charges.
At a meeting held that night, presided over by Capt. Egbert, it was decided to hang in effigy the Moorhead men suspected of the theft. A.J. Durham attended to the hanging, and the bodies were appropriately labeled, and the next morning the Red river bridge was decorated with a number of seemingly dead men. Some one on the early morning train out of Fargo saw them hanging there and telegraphed the Associated Press that as he came over the river that morning six dead men were hanging from the bridge timbers, undoubtedly the work of the northwest regulators. At 10 a.m. a locomotive and box car draped in mourning moved down to the bridge, followed by a large procession on foot. The bodies were taken down, and while the muffled locomotive bell tolled mournfully they were buried in a snow drift with elaborate ceremonies, including a sermon and the singing of funeral dirges.
John Jennings was Santa Claus, and as his ladder broke in his first attempt to climb into a window, a speech was made to quiet the children, and they were assured old Santa Claus had been sighted coming over the Pembina hills and that he would soon arrive. How they did yell, when he did appear! The Wild Rice band of six pieces furnished the music for the occasion, and after the children had enjoyed a Christmas to their hearts' content, the older children, and this included everyone, turned to and danced till broad daylight in the morning. * * * * * Years have come and years have gone. Many of the children who participated in the first Christmas tree at Fargo, twenty-three years ago, are the fathers and mothers who are now providing entertainment for their own little ones. It is a glad time, is the Christmas tide, when the hearts of all are softened towards relatives and friends, and when the fatherless and distressed are not forgotten, at least not by Him who have His son that the world might be made better by His sacrifice. How often are we reminded of our duty to God, and yet who can add to God's wisdom or strength, or in any manner contribute to His pleasure? When He gave His son for humanity, and to make our sacrifices for men rather than for God! What higher, what nobler example could He have given? Christ sacrificed because of his purity, because of his love for men and his hatred or evil in order that attention might be attracted to His noble qualities, and human hearts taught that only through being like Him can the human soul be raised to His plane! Christ sacrificed that human beings may be lifted up on the cross of human trials, and human spirits exalted and made fit companions of their elder brother who has gone before.
May many happy Christmases be yours? Reproduced from The Record magazine, December 1896 |
|
|
|
Institute for Regional Studies home page Posted: 12/13/2005 |